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Description of كتاب التفسير ابن كثير
Tafsir Ibn Kathir of Imam Al-Hafiz ibn many (who died in 774 AH) of the most important and what months without explanation in the adage, which in this area is the second book after book of Ibn Jarir al-Tabari. With its small size and Ojazh the Word and the inclusion of its meaning, and widely accepted among people both private and public. 
1 most important features of Tafsir Ibn Kathir
3 Ibn Kathir and doctrinal issues
4, the date of writing
6 opinion on Israeli
7 praise scholars interpretation
8 text Tafsir Ibn Kathir
The most important features Tafsir Ibn Kathir 
Chose Imam Ibn Kathir best roads in the interpretation of the Koran, such as the novel for interpreters advances .. and interpretation (Holy Qur'an) .. and interpretation (Holy Year) and the conversations and the effects assigned to their owners .. as well as the interpretation of (the Koran statements companions and followers.) .. Also interested Imam Ibn Kathir language and sciences .. and cared substantiated and critique and cared mention readings and reasons to get off.
The son of the author of many important long introduction .. where exposure to a lot of things that are related to the Holy Quran and its interpretation .. but most of those provided by stating taken from the words of Sheikha Ibn Taymiyyah mentioned in the "introduction of the assets of interpretation" ... and the advantage of the son of many in the way that little verse .. then interprets easy concise words .. and if possible to clarify other verse verse mentioned .. and compare verses, until it is clear meaning and it appears to be. It is very care with this kind of interpretation, which they call (interpretation of the Holy Qur'an) .. This is what is known as more of the books of account of the interpretation of the verses in one sense, the book .. and then after the voiding of all this .. prescribed filed in conversations that relate to the verse narrative .. shows that invoked them .. then this adds statements companions and followers and followed advances of scientists.
We find the son of many likely some words on some .. and weakens some accounts .. and corrects some of the latest ones .. and modifies some novels and injures another another .. and this is due to what it was knowledge of the arts of the modern and the conditions of men.
Can be confined to approach the son of many in the "inexplicable" in three steps:
The first adopted interpretation of the Koran on the adage; First, it explains the verse another verse, which in this intense care, and witty to the maximum in a very appropriate verses in one sense, are listed. Then proceed with the conversations concerning the interpretation of the verse to be listed, and shows what those conversations accept and not accept. Then intercede for this and that by mentioning the words of companions and followers, and, later scholars, and likely what he sees as likely, and displays all the transfer not be proven true, and every opinion was not promoted by the guide.
Second: It is making RPR - to alert to the interpretations of the evils of Israeli Almruyat; it is, for example, when his interpretation of the story of the cow, and after that lists the stories contained in that we find to say: "... and it seems they are taken from the books the children of Israel, and thus may transferred, but the incredible nor lie, Vlhma unreliable unless it accepts the right we have ... "has identified the position of the Israeli novels, he said:" but permitted the street novel about them, in the words of Allah, peace be upon him: (... and happened about children of Israel, there is nothing wrong ...) what could Ajosh mind, either as to allocate minds, and judged invalidity, and tend to lie surmises it is not like that. "
The third show through to identify the position of the verses of the provisions, as we find it conveys scholarly judgments issues, together with the evidence of all of them, then likely than their words what he sees that the evidence supported, or that the context is supported; it is in all of this frugal is wasteful, and not overly moderate.
Ibn Kathir and doctrinal issues