Античная психология 100.0 Apk
Rate saved, Thank!
4.3 (1 votes)
Description of Античная психология
Psychology of antiquity
It is considered the creator of Aristotle, who wrote an essay "On the Soul" in 3 books and a number of special works: Memory and memories of sleep and wakefulness, about dreams, about feelings and their subjects, and so on. D. Hints on the doctrine of the soul and her abilities and about the individual soul mails, for example, the processes sensations are already in Heraclitus, the Pythagoreans, Empedocles, Anaxagoras and Democritus. Only in Plato we find a more consistent development in his dialogues doctrine of the soul, its parts or labor (μέρη, γένη, εΐδη), the immortality of the highest spiritual principle and essence of the various mental processes, especially, feeling, feeling, memory, thinking. But Plato, by the very nature of his writing, clothe the general thought in the form of conversations of Socrates with his disciples on various vital topics, could not leave us a systematic exposition of his psychological views that besides, he gradually evolved, mature slowly and partially changed. Aristotle described in the first book of essays "On the soul 'views predecessors, examines two books in the form of a systematic, all overdue in his time, psychological problems, devoting more detailed discussion of specific works of some of them. For Aristotle, psychology is the science of mental strength or abilities (δυνάμεις), their relationships, and the development of forms, ranging from the world of flora and ending with man, in which the presence of particles of the active, the divine mind, by the nature of the immortal and divine mind is reunited with the body after death . Thus, Aristotle, apparently, did not recognize the personal immortality of the soul, which so eloquently defends Plato (in the "Phaedo"). Aristotle's doctrine of memory, thinking, feeling, feeling, desires and other mental departures were a lot of new and very deep, even in comparison with Plato, who too sharply contrasted spirit and body and did not recognize the latter's participation in the higher spiritual functions. Aristotle searched everywhere the relationship between mental and physical processes in the body.