زیارت عاشورا فرهمند فر 1.0.1 Apk

Since the pilgrimage is a kind of proclamation of the position and specification of the line of thought, and it has strange constructive works, what is called the text of pilgrimage is of particular sensitivity in terms of content and direction. Therefore, the Imams (PBUH), by learning the way of pilgrimage to their fellows, have given this formidable action an enormous direction, so that the pilgrimages received from the infallibles (as) - such as the pilgrimage of the Kabira community, Ashura Al Yasin and the Holy Land are a treasure of their great teachings and teachings.

The pilgrimage of Ashura, which is one of the teachings of Imam Baqir (PBUH), is of particular importance due to the individual and social constructive works and the expression of the Shia's intellectual and ideological positions and the marking of the line of deviation. Some of the achievements of this pilgrimage are:

 
1. Establishing a spiritual bond with the family of infallibility and exacerbating their love and affection towards them

This affection causes the pilgrim to make the elders their own model and strive for their spiritual and practical reconciliation; as in part of the pilgrimage, God wants to put his life and death altogether like them: "Allah Muhammad Muhammad and Al-Muhammad and the memes of Muhammad and Al-Muhammad ".

Because this love is for the sake of God - and the house of infallibility is believed to be beloved because it is divine and attributed to it - it is an approach to God. In the part of the pilgrimage we read: "Allah, I am Allah, Almaylat Lanbik and El Sabbi."

Ayatollah Behjat (RA) said that he would resort to the path of perfection, but this idea was taken from his master. The Supreme Leader Ayatollah Sayyid Ali Qazi (RA) stated that I have everything I have of two things: one reciting the Qur'an, another pilgrimage to Ashura and resort. Ayatollah Behjat (RA) was enthralled and loved by Ahl al-Bayt. Love Seyyed al-Shohada (peace be upon him)

2. Genesis of the spirit of oppression in the pilgrim

The repetition of curse on the oppressors in this pilgrims creates the spirit of oppression in the pilgrim. By establishing his indignation and hatred of oppressors and expressing kindness to followers of right and friends of the infidels, he strengthens his religious faith. But faith is nothing more than a holy thing in the way of Allah: "Allah, Allah, Allah, and Al-Bargh"? The real thing is not against oppression. The oppressor has a clear hatred and disgust, and he is accompanied by the oppressed and the rightful of the right: "Or Aba'abdollah, '' I am Salman Lehman, Salmakam and Habib Lehman Haberbam."

 

3. Skip the deviation line
In this pilgrimage, the roots of oppression are targeted: "Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah, Allah and Allah". The oppression that was realized in Ashura is rooted in the heart of the history of oppression. This oppression is a ring of oppressive circles that began with the departure of the authentic path of the caliphate.

 

4. Inspiration, learning lesson and patterns of guidance
It is stated in this pilgrimage: "Fas'alullah Al-Zahi Akramni is the son of Allah, and the revelation of His Holiness and the Resurrection of the Exalted Me, the Immaculate Faith and the Almighty and the Prophets of the Faithful and the End." The pilgrim puts himself on the path to prosperity of the world and the Hereafter, with the steady step in the school of infallibility and the practical follow-up of them, after he has grasped knowledge and oppressed and persecuted them, that is to say, And set forth the patterns of guidance that they have been appointed by the Lord, and they will follow their example.

5. Promote the spirit of martyrdom, sacrifice and sacrifice in the cause of God

6. Restoration of the school and the way and purpose of the infallible family